Newsletter
Dear Friends,
As I walk up here in the mountains listening to the wind in the trees (which is pretty loud), and the wind in my lungs (which is louder still), I’ve been thinking about what I should write for the newsletter. Actually for several weeks now I’ve been struggling with what to write, and the deadline is coming up soon. It’s not that there is nothing to write about. Even more than usual, these past few months, either by direct experience or first hand observation, I have had plenty that I could write about on the topic of suffering and sacrifice. But, the general interest in that topic is pretty limited. I mean, there can only be so much that people want to hear about suffering and sacrifice. I think that people might rather hear something funny for a change. Unfortunately, I’ve never been very good at being funny when I tried. So, for a while there I tried to remember a funny story. At a mission hospital, you do see a lot of sad things, but there is also a fair amount of humor. The problem is, that the stories are often either too hard to explain (and still be funny), or too... well, too medical. So, I’ve given up on the funny angle altogether and am back to the drawing board.
I met a man on the trail a half hour ago. He is sort of an archetype, a distillation of the people of the mountains above the hospital. His name could be Franscisco Soza. (Either due to the poor condition of his teeth or to his humility, or both, his diction leaves something to be desired.) Down in the villages of the coast (only 5 miles in distance as the buzzard flies, but an hour or more of travel by foot or pack animal), down “below,” he might be called “Paco,” or perhaps in a business transaction, “Sr. Soza.” But, up here in the mountains above the coastal plain, the handful of people that he might encounter on any given day would address him as Don Francisco. The “Don” part is like “Sir”—a sign of respect for having reached at least the ripe old age of 40 summers. Don Francisco is not sure of his birth year, but he believes that he has “nearly completed 55 years this summer.” Don Francisco is about 5’3” in height and weighs about 120 lbs. in his worn-out clothes and rubber boots. The skin of his hands and face is the color of coffee, and the consistency of leather left too long out in the weather.
Don Francisco’s posture and movements are unassuming, purposeful, deliberate. On the trail he doesn’t scuff, or stomp, or move abruptly. They call this “andar lijero,” to move softly or lightly. Don Francisco is on his way down the mountain from a small farm near Naranjito, hauling firewood on the back of his horse to the coastal village of Colonia Margarita. I am moving up the trail from the access at Lucinda toward Naranjito on a Sunday afternoon. We are beginning a proactive investigation into the issues of taking on more of the public health responsibilities in our region for the government of Honduras. This little trip is one of the first steps (so to speak)... and a good excuse for a walk up into the mountains.
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| A man from the mountains |
Since I took my leave of Don Francisco, I have been walking steadily uphill, sometimes in the shade sometimes in the clear, but always uphill. Instead of a flat and level path, the “caminito” is more often like a meandering ditch dug by the passage of many feet, human and animal. It dips and turns, then follows a stream, then claws its way up a ridge. As I climb, I’ve been thinking. I’ve been thinking about customary social behavior in the countryside versus what is customary in the city. As you can tell, Don Francisco and I stopped and greeted each other. And, while we were not exactly working out the permutations of fractal geometry, we at least carried on a brief conversation. Not long ago I was stuck for a few minutes in an elevator with 15 people in Panama City. Although a few of us made eye contact and nodded, no one spoke to anyone else.
As I get higher on the trail I think about how quickly I have become remote from a place which most would consider remote enough. I remember that I am glad that I am traveling armed on this trail. While most are humble campesinos (country folk), there are plenty of bad guys up here.... and no police. One of those bad guys killed a child on this very trail some months ago, and I know that he knows that we have made inquiries, and come out against him down at the hospital. Some who read this might not agree. They might think “What? A missionary traveling with a gun? He should just trust God to protect him.” Believe me, I do trust God. I just think it foolish to have Him work harder than He already has to do. I have had a fair amount of experience trusting God. I have lived for some years with my wife and children just down the hill at the end of one of these trails. I’ve just come to the conclusion that it is a bad idea to “tempt the Lord your God.” I could be making a wrong choice in this. It has happened before, you know. Or maybe those who would point the finger just haven’t walked this part of the trail. It is important to see things from another’s point of view.
It has now been more than an hour since Don Francisco told me about the fork in the trail where the three big sapotillos are. So, just now I am thinking about trees and directions. In this last hour I have seen three big trees a few times.... like about 100 times. I mean this part of the trail does border the jungle. And the jungle is basically made of tall trees. And was it three sapotillos? Or was it sapotones? Or sapones? Doesn’t matter. I never could remember which one is which. When we were in Panama recently, we were trying to find our way through a detour and a lot of road construction to a connecting road back down to the canal zone. We weren’t exactly lost, but, you could say we had been bewildered for a few hours. We met no shortage of people happy to give directions. It’s just that none of them had ever driven a car before. The directions were given from the pedestrian’s point of view. The last fellow pilgrim who offered encouragement and detailed instructions told us (more or less) that the turn-off was some minutes after a long stretch downhill with very little shade and a lot of thorns in the grass. Then you come to the place where there are a “monton” (a heap) of tall trees, and there you are. That’s the road. By some fluke we stumbled upon the right choice to turn off. And, sure enough, that road had a heap of tall trees on either side (it went through the rainforest). But, it wasn’t until after you were several hundred meters down the road that the trees began. It made me think that, like beauty, directions must be all in the eye of the beholder.
Up here with plenty of time to reflect, I’ve been thinking that in order to offer directions that would apply to every man, one would have to have traveled the road from every pilgrim’s point of view, but still made the right choice. This may sound like preaching, but I hope not. I’m not very good at preaching either. I’m just saying honestly that one of the things that drew me to the carpenter from Nazareth when I first seriously read the gospel accounts of his life was His ‘wholeness.’ He gave good directions. He gave simple, clear directions that seemed to come from a bottomless well of understanding of the human condition, but were always the right choice: “Take up your bed and walk.” “Allow the little children to come to me, for of such is the Kingdom of heaven.” “Have the people sit down in groups and I’ll bless the food, and then we’ll share what we have.” “Don’t pray on the corner for show. That is between you and God.” “Leave your nets. Follow me, and I will make you fishers of men.” “Don’t judge according to appearances, but judge with righteous judgment.” “Whose image and inscription is on the coin? Render unto Caesar what is Caesar’s and unto God what is God’s.” “Let the one who is without sin cast the first stone.” These are simple, straight-forward directions. Once you have heard them they are clear to follow. But to come up with them? That is a different thing. You would have to be someone who understood the road from all pilgrims’ perspectives, but still made the right choice.... someone “tempted in all ways that are common to man, and yet without sin.” That is ‘wholeness.’ That is someone worth following.
Now, before the light gives out, or my legs give out, I think I’ll sit down under these three tall trees, wipe the sweat off my hands, and wonder how to start writing.
In Jesus,
Jeff McKenney, M.D.
President, Cornerstone Foundation
News & Needs
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Please pray for God to meet some important personnel needs. Some of our most pressing needs include the following:
The needed supplies list for this issue of the newsletter is somewhat lengthy and varied, so hold on to your hats…
Meet the Missionaries
The Aldens hail from Tulsa, OK; they have four grown children (Kate, Sarah, Jacob and Daniel) and three grandchildren. |
The simplicity of Jesus
Paul spoke of “the simplicity that is in Christ” (2 Cor. 11:3). Life is often confusing, complex, daunting. Jesus is simple…certainly enormously important, but still straightforward. He is beyond what our intellect can fathom, yet he makes Himself a person our hearts can know. Sheep are not intelligent animals, but they can still recognize their shepherd’s voice (…the sheep follow him, for they know his voice.—John 10:4). Our Great Shepherd has also given us the ability to know Him, to recognize Him, to hear and follow Him.
By the time you get this newsletter, Easter will have passed. Usually Easter and Passover are celebrated at generally about the same time. But since Easter is based on a solar calendar and Passover on a lunar calendar, there are years where they oddly fail to correspond. This year is one of those. Easter was celebrated March 23, but Passover is on April 19. (If this information about Easter and Passover is a surprise to you, don’t feel bad; I didn’t fully notice it until this year myself). At any rate, when you receive this newsletter, Passover will not yet have happened. As April brings us toward Passover, think once again about our Lord and all that He has done for you.
At the Passover seder meal there are four ritual cups. Each of these cups has a name, and the third of them is called the “cup of redemption.” That particular cup is taken right after the meal is eaten. It had to have been, as far as I can tell (see Luke 20:22), that “cup of redemption” which Jesus had in His hand when He spoke of the new covenant, of His blood, and of his request that we remember Him. He offered that cup knowing that before another day was out He would be paying for that redemption with his body…so that death would pass over us—a people who did not yet have any understanding of what He was offering or what He was doing. He is the Lamb who was slain. He is our Lord. We owe Him everything. And we show Him our love when we obey Him.
Jeff’s story in this newsletter introduced you to an amalgamated mountain man character, Don Francisco, who offered very vague directions. There is another “Don Francisco” —a Christian singer-songwriter whose heyday was a number of years back. This Don Francisco had a few clear things to say, and he said them over and over. I’ll leave you with some of the words of this “Don Francisco”—words taken from one of his songs.
…Blinded by the ruler of this darkness, like eyeless men we grope along the wall. Were it not for Jesus and his mercy, the only questions left us would be how and when we’d fall. But the eyes of man have seen the Lord’s salvation. And the hands of man have touched His only son. He gives us eyes to see the truth that sets us free, and the blood to wash us clean from all we’ve done … And with these eyes I will see the face of Jesus, and with these hands I’ll touch the wounds that made me whole. Until forever has an end, and then begins again, won’t be long enough to gaze upon the wonder of the savior of my soul.May our Lord bless you all. Please pray for the needs mentioned in this letter. And we thank you for all you do.
In Jesus,
Sally McKenney Mahoney for Cornerstone
Dear Friends,
Like a house rebuilt after fire or storm, this letter is an adaptation of the original. In the first version I told a funny tale about Doña Maria Reyes. This summer past, at 83 years of age, Doña Maria was visiting family out on Roatan. She took a sudden turn for the worse. Her children brought her to the hospital there, but after trying to resuscitate her, the doctors declared she was dead. Death certificate signed, and coffin purchased, her family was bringing mama back in an open skiff for burial in her home village of Rio Esteban. The story was funny, not because of the way that I could tell it, but because halfway through the voyage she apparently came back to life, coughed and sat up, (much to the consternation of all on board). So, after climbing down off the gunwales, instead of taking Doña Maria home for burial, the family brought her to Loma de Luz. There, with good care she recovered and was discharged. Now she is known as “the woman who had died.”
Recently Rosanne saw Doña Maria’s son and asked after his mother. She is still alive and enjoying these bonus days after her first certified demise. Rosanne couldn’t help but ask where they kept the coffin. Well, Doña Maria keeps it propped in the corner of the room where she sleeps. She says, “I’m going to need that thing sometime.” She knows that she is going on a long trip someday soon. It just makes sense to keep her bags handy.
In the first version of this letter, I wrote that in the days of sailing ships, missionaries leaving home and family for the deepest darkest mission fields would have a coffin built and pack their belongings in it. They understood the nature of the commitment. At that point in the letter, I knew where my thoughts were heading, but I wasn’t sure how to get there. I was thinking of a trip we were making up in the US. I was thinking that much of our luggage was packed with gifts for loved ones. (Since we had to haul them through airports and parking lots I was also wondering how much they weighed). I was thinking of how the wise men had packed gifts in their baggage, gifts for the Christ child. I wondered how much you could load on a camel. (I was also wondering just what a baby would want with gold, frankincense and myrrh.) So, I got around to wondering about just what gifts we could bring to present to the Christ, our Lord, when we each make that last long journey. What gifts would He be pleased with?
I was sitting at a table thinking and typing the first edition of this letter (more of the former than the latter) when the phone rang. My mother called to tell me she had just heard that my cousin John had been killed. My cousin John was just two years older than I. We had spent some significant summers together as kids. He had been for many years a missionary in Haiti, and in recent years a corporate pilot in the U.S.. Piloting a plane alone in bad weather, on approach to a small airport he had apparently run into mechanical problems, and the plane went down. I closed the computer. I told Rosanne what the call had been and went out for a long walk alone. Even though we can’t see it sometimes, I believe our God is infinitely merciful in the small details of our lives and made it so that we were able to go to John’s funeral. I haven’t returned to this letter until now, the day after the funeral. Like a house rebuilt after fire or storm, I saw that the letter needed to be rebuilt. Now I could see how to get where I was heading.
Though I had been close to John as a child, we had never lived near each other as adults, and as is sadly so often the case, I got to know him a whole lot better through the people whose lives he had touched, and the stories I heard after he was gone. I heard stories from a widow that John had driven through an ice storm to check on her and her children. I heard stories of the many miles he had walked in Haiti to bring food to the hungry. I heard stories of a lonely and hurting young man whose wife had left him. John drove over and just kept him company for several days. In his quiet and unassuming way, John through his life had consistently stood up for, cared for, and served the powerless, forgotten people, hungry and hurting people.
At the end of the 25th chapter of Matthew, Jesus tells His disciples, “then the King will say to those on his right.... I was hungry and you gave me something to eat, I was a stranger and you invited me in, I needed clothes and you clothed me, I was in prison and you came to visit me.” Through all of His word, God has made it clear that these are the gifts that He desires. He already has enough gold and frankincense and myrrh. At the end of a life unexpectedly cut way too short, John left behind two children and friends and family who will always miss him in this life. But when the final tally was made, his life had really mattered. When he made that last long journey, John brought with him a great treasure of gifts for the King. I pray that we each can bring such gifts when we make that journey to see the King.
The days are getting shorter. Unless He comes back beforehand, we’ll soon be celebrating the day of our Lord’s unlikely birth in a stable. So tell your loved ones that you love them. Keep your bags handy. And, remember whenever you can to care for the least of God’s children. Consider it an honor, an offering, an acceptable sacrifice, a gift to the Lord of Lights. So may His birthday be full of light.
In Jesus,
Jeff McKenney, M.D.
News & Needs
It has been my experience that when I talk to people about Hospital Loma de Luz, one of the first things many of them want to know is "Where exactly is that?" Trying to describe where Balfate is isn't the easiest thing to do. Showing people where it is on a map is much easier. So I thought I'd include such a map in this newsletter. You can cut it out and put it on your fridge as a prayer reminder, or you can stick it in your Bible or wallet to have handy the next time someone says "Where exactly is that?"
In our grandparents’ time, missionaries went to the mission field and expected to live out their lives there (although in that day, missionaries on the field tended to die young too). In our parents’ day, missionaries went to the mission field for 25-35 years. Those who study missions report that the average stay on the field for a “permanent” missionary, though it used to be measured in decades, is now only 5 years. They also project that the average stay for a “permanent” missionary will soon be just 2 ½ years.
At Hospital Loma de Luz, missionaries come and go, and when they go, it is usually for good or necessary reason (the need to care for relatives back in the US, etc.) Yet as we see the 2 ½ years figure more and more describing the reality even here at Loma de Luz, personnel needs rise to the top of our prayer list. For us, there are a number of critical positions opening up over the next 6 to 8 months on the field:
We also need another Surgeon and another General Maintenance Person. Pray that God will send more missionaries to the field and that He will give them endurance for the season He has appointed for them. And, please, if you know someone whom you think God may be calling, speak to that person about it. And if God is speaking to you about you going, give Him a fair chance to be heard.
We are in need of an ultrasound machine, a fetal monitoring machine, and an OB/Gyn bulb suction. We are also in need of manual blood pressure cuffs of all sizes, mainly small, medium, and large adult. Another item that would be a blessing would be a combination DVD/VCR player and TV monitor (with a rolling stand) for use in patient and staff education. Also helpful would be a microwave for the employee dining room. We still are in need of rolled gauze (lots of it), which is not available (not the good, stretchy kind) in Honduras. And finally, the “blue pads” put under patients on hospital beds are not available for sale at all in Honduras, and we could use about a bezillion of them. So, we’d be happy for you to donate some and happier still if you started a Honduran “blue pad” business.
Anna Odana is a teenaged girl who suffered a bone infection that went untreated for years—until her hip and thigh bones had become something akin to mush. Doctors in another part of Honduras told her that her leg would need to be amputated. She was brought to Loma de Luz in hopes of saving that leg. In the summer of 2006 (when I happened to be at Loma de Luz for 5 weeks) Anna was in the hospital as a long-term patient, undergoing both treatments for the infection and surgery designed at saving her leg. She was a waif of a girl with a patient, longsuffering, and sweet disposition. This fall I was again visiting Loma de Luz and was pleased to see Anna. She is no longer a waif, her leg has been saved, and she can now hop into the back of a pick-up truck using a pair of crutches faster than most North Americans with perfect legs can. Seeing those changes in Anna was delightful. But there was something even more delightful for me to discover. My daughters (who had played Uno and Blink with Anna when she was a patient in 2006) told me that they wanted to buy some things from the Loma de Luz gift shop (which is actually a modest display cabinet in Staff Housing, featuring items made by local people).
When we went to take a look at the gift shop’s wares, we found that Anna was one of these local entrepreneurs making and selling her own jewelry. And then we saw something else—a little card with each piece of jewelry announcing that Anna was giving half of her proceeds to Hospital Loma de Luz. Wow. This whole scenario—from the love shown to Anna to the fruit she is now bearing herself hundredfold—is the work of God made manifest.
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| Anna hands Dr. Jeff and Rosanne money she has earned and wants to give back to Loma de Luz |
Thus says the LORD: “A voice was heard in Ramah, lamentation and bitter weeping; Rachel weeping for her children, refusing to be comforted for her children, because they are no more.”
Thus says the LORD: “Refrain your voice from weeping, And your eyes from tears; For your work shall be rewarded, says the LORD, And they shall come back from the land of the enemy. There is hope in your future says the LORD....” —Jeremiah 31:15-17
One of my husband Joe’s favorite verses is Jeremiah 31:17. He says that what first attracted him to Christianity was hope, the idea that God could really affect a person’s life, make us different from how we are left to our own devices. He didn’t like who he was and didn’t like the person he saw himself becoming. He met Christians at college whose lives really did seem different because of Jesus. Jesus offered to him hope in his future. And over the years Joe has found Jesus to be faithful.
Last week, however, Joe noticed something for the first time: this promise of hope in our future is in the same passage as that containing the verses about Rachel weeping for her children. These are the verses that Matthew tells us are fulfilled when Herod slaughters all the male children aged 2 years and younger in his attempt to snuff out our Lord. What could be more horrible than the slaughter of many innocent children? Yet it is in the midst of these verses that God promises hope.
What does that mean? I don’t know exactly. I do know that it means something beyond my ability to picture. It means something about the fact that God--when His supernatural presence is part of the equation--brings hope in the midst of overwhelmingly bad circumstances.
This passage also makes me think on the fact that Herod tried to blot out Jesus through physical death, and that this young child who escaped him would grow up to break the power of death itself. He purchased for us a life beyond this life—a life which is more real and more lasting than this one. Regardless of what happens to believers between now and then, we will one day see all tears wiped away and the nations healed by the leaves of the Tree of Life. This great hope of heaven is something Christians used to talk about a lot but rarely do these days. In the United States, at least, we do a pretty good job of making death seem remote, unlikely, and unimportant when in fact it could come at any moment, it is the one thing that is certain, and it is the doorway to eternity (and eternity is of utmost importance). The hope of heaven sustained martyrs who were facing being ripped apart by lions and sustains Christians today who are being imprisoned, tortured and killed in many parts of the world. It can help us as we face other types of pain as well.
But however these verses play out in our individual lives, the LORD promises impossible hope in the midst of very real circumstances, some of which look insurmountably dark. And somehow, He will do what He says.
May our Lord plant the anchor of hope firmly in your soul and give you endurance for the race set before you.
Thank you for all you do and please keep praying for us, your prayers are so important to us.
Love in Jesus,
Sally McKenney Mahoney
Cornerstone Liaison

Front: Shaw, Michaila, Sharon, Jenna Yount; Catie Faull; Josh, Lisa, Phillip Bradley; Corynn, Shelby Concepcion; Brother Antonio’s three daughters; Jayson; Samuel McKenzie
2nd: Kenton & Saundi Brown; Rosemeri; Guildy; Gabe McKenney; Hailey, Sharon Faull; Margo, Nelson Concepción; Amanda, Suzanne & Amy Rumbaugh; Liz McKenzie;Anna Odana; Candi Hernandez
3rd: Daniel Massi; Norma Hunt; Renee Kussler; Linzy w/ Guildy Browning; Nate, Rosanne, Hannah McKenney;
Maggie Faull; Judy Greene (Leo Greene just behind her—between the posts); Don Rumbaugh; Cara Pierce; Iain McKenzie; Penny Alden; Brother Antonio Hernandez.
Back: Josh Browning; Mike & Penny Yost; Jeff McKenney; Ted Faull; Dave, Alex Larson; John Alden
Now may the God of hope fill you with all joy and peace in believing… this Christmas and in the coming year —Romans 15:13
-- the Cornerstone missionaries and families
Dear Friends,
When I was a young man, in the spring of my first year in medical school, for only the second time in my life, I had to live through the heartache that comes with the sudden, unexpected death of someone important to you. I wandered around in the rain-soaked woods for a few days, shaking my fist at God. (I doubt that He was too impressed.)
After I got tired of that, I wrote a poem. I thought it was pretty good, but couldn’t really show it to anyone. Over the years it ended up in the piano bench with all the songs I’d ever written, which ended up in our house on Davis Bayou in Ocean Springs, which ended up scattered all over the Bayou by Hurricane Katrina. The poem, whether it was any good or not, was called “Grief Gone to Ground.” It wondered, in a poetic sort of way, what happens to grief when it soaks in and goes deep, like rain into the ground. Now here in the mountains around Loma de Luz, the rain is harder and the forest less forgiving than those days gone by. And the grief... well grief is grief. It’s the same all over. There just seems to be a lot more of it to go around here.
Here in these latitudes of fierce light and deepest dark, the boundary between the day and the night is both more distinct, and more abrupt. The dawn is evanescent. The twilight doesn’t linger. In just this way, the entrance into, or exit from, the rainforest of these tropics is not protracted. It is not subtle. Fifty feet into the jungle there can be no doubt that you are in the jungle--vast and dim, interconnected and brooding, dying, decomposing and growing, always growing. Though there can be no question whether you’ve entered the jungle (which you are now within), the jungle is not an endless homogeny of the same trees and vines. It is incredibly diverse and complex. In our neck of the woods, where rainfall is relatively constant throughout the region, what drives the distinctions is elevation. Every 300 to 500 feet in elevation the forest changes subtly but perceptibly.
Yesterday I was up in that jungle with my friend and ranch mayor domo, Don Goyo. Don Goyo (Gregorio Garcia) is a tough, old, salt-of-the-earth Honduran campesino (man of the countryside). We were hiking a ways up El Toro, the mountain behind my house and above Loma de Luz, looking for a new water source for the hospital. For some time now, it has been our goal to develop a water source that doesn’t require electricity to pump it up into the tanks at the top of the property. The current system is a small marvel and a testimonial to the engineering ingenuity, hard work of installation, and ongoing hard work of maintenance that make a pretty good system work OK in a pretty hard place. But, we want to make a better system, one which doesn’t run on $500 worth of electric energy per month, one which in fact requires no electric energy at all, one which needs no $1,500 pump to burn out each year... one that runs on gravity. That means we would have to find a water source pretty far up El Toro. That’s a fair deal of elevation to reach. Walking in uncut jungle, that’s a fair amount of walking to walk just to find it.
Goyo and I entered the jungle near my house not much more than 100 ft. above sea level. Here the Coroso Palms and the giant Ceiba and Sapote trees of the coastal plain begin to give way to Guanecaste trees, to the Indio Desnudo, and the Cacao del Monte. Don Goyo and I walk up a stream whose lower reaches we both know well. It is at its lowest ebb of the midsummer dry season. The water, though greatly diminished, is clear and cool and noisy amid the stillness of the forest. In the quiet pools minnows school, and red crabs hide beneath the rocks. Under the cascades, fresh water shrimp dance delicately across the sand.
We press on up the stream, up the mountain. The jungle shifts a little. Sapodilla fruits, half-chewed by monkeys, litter the stream, as do orchids knocked down in the monkeys’ scramble to get the fruit. Nispero loquats, giant ferns, and ginger cover the banks, while the trees on the slopes have changed as well. We don’t talk much now. We still have a ways to go, and we’ve found a rhythm as we walk on faint trails around the rocks, moving under or along massive fallen trees. Skirting a rock face, we are suddenly eye to eye with a passing white hawk, brilliant in the gloom. He flashes past, navigating on down the stream before Goyo or the hawk or I can process the unexpected encounter.
We come to the mouth of the stream branch that descends from Doña Ondina’s Springs. After drinking from the stream we pushed on up this cleft in the rock for the next 20 minutes. Giant trees called Barba de Jalote (Dove’s Beard)--the complex base of their trunks easily 20 feet in diameter--grow right in the midst of the stream, their roots forming check dams, behind which the water pools and pours over. On the slopes of the ravine you can make out Marapolan and Caoba trees, straight and true, reaching 100 feet for the light.
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Finally, and abruptly, we can follow the stream no farther, for here is its exit from the heart of the mountains behind El Toro. So improbably high up its slopes, no more than four or five hundred feet from the very crest, the water breaks out, cold and clean, from three separate beds of mixed clay and shale.
There is still work to do today, before the light fails. We climb farther, in search of enough open sky for the satellites to find the G.P.S. transponder I’ve carried with me. From a clearing 100 feet up the mountain we can see the silver sea stretching out far below us. And four, sometimes five, satellites immediately lock on to the transponder from black space miles above us. The elevation of the place where the springs pour out of the mountain top is at least 200 feet above the place where our water tanks are located. That is more than enough elevation to meet our needs.
We’ve done all we can do today, so we head back down into the jungle and down the mountain. We are racing the dark now. The dark comes suddenly in the jungle. And it is not good to get caught by the dark here. Though our pace is not relaxed, there is little to do but walk and talk.
As we arrived back at the place where the Ondina’s Springs branch meets the rest of the stream, Goyo and I were talking about the confusion that can arise with words (Spanish words) that mean several disparate things. I brought up the word chanchas, for instance, which means (1) posthole diggers, (2) pigs, and (3) a certain mid-level profanity. Goyo laughed as he remembered a time when Ivan, his first-born, was about the age of Gabriel, my second son. (Gabriel just turned 14.) Ivan was helping Goyo work on a fence, and Goyo sent him to get “those posthole diggers over there.” He wondered what was taking the boy so long when Ivan finally returned pulling a young pig on a rope--a pig which had been innocently snouting around in the general vicinity of the posthole diggers. At the end of his laugh, Goyo paused and then began to talk about Ivan. Of the twelve children of Goyo and Blanca Rosa, just between you and me, Ivan was the standout. Most everyone liked and respected him. Ivan had been a driver of long haul tractor-trailers, heavy equipment, and buses, and an instructor for new drivers. He was dependable. He was responsible. He was hard-working, generous, courteous, and supported his family. He stood up for, and took care of, the humble. He was, in short and in fact, a Christian, who acted like a Christian is supposed to act.
It has been about 6 ½ years now since Ivan was killed. He was the driver of a bus with a hired killer hiding on board. Ivan, unarmed, was shot just for standing up against him. I’ve known Goyo a long time, but had never heard him more than mention Ivan in passing. This day, on this path, the story just seemed to break-out in an unlikely place and flow downhill like the water from Ondina’s spring. I let Goyo talk. He talked for 15 minutes without stopping. His grief had gone to ground. It was still there in his bones. It just found a time and place to spill over and be heard. When Goyo was done with talking, I could think of nothing to say except, “Ivan was a creyente (a believer), wasn’t he?” Goyo said, “Yes, that’s what gives me hope.” I thought about that in silence for a while as we descended through the jungle, racing the dark.
In these tropics of hard sun, hard rain, and hard poverty--where violence, disease, and death are an unseen but always present undercurrent--I hardly know one family who hasn’t lost a family member as a child or young person. Enilda works for us in the O. R.. Her 14 year old girl died here less than 2 months ago. My friend, Moli from Balfate, had a son named Jairo, a boy who always called me “Tio” (uncle); Jairo was shot and killed a few days ago. And the grief... well grief is grief. It’s the same all over. There just seems to be a lot more of it to go around here.
This might surprise you, but sometimes, for days or weeks at a time, I wonder if what we do here is worth it. “Is it of any lasting value?” I wonder. When I remember that what we have to offer is a hearing for hope, it helps. Hope is worth something. When I remember that the hope that we live for is not false hope, that it is based on the Truth of the Resurrection of the Son by the grieving Father....well, that is worth most anything. Because, real hope gives a way out for the grief.
God’s grace, in Christ Jesus,
Jeff
Jeff McKenney, M.D.
President, Cornerstone Foundation
Meet Leon and Judy Greene
I have often quoted Dr. Leon Greene in our newsletter. It is high time you met him and his wife, Judy, in our Meet the Missionaries feature. —Sally M. Leon and Judy Greene first came to Hospital Loma de Luz in the spring of 1999 as a part of relief efforts following Hurricane Mitch. They served as short-term workers yearly thereafter, and they came full-time in March 2005. Working in short-term missions since 1987, they have served in the Philippines, Mexico, Guatemala, Honduras, Zaire and Rwanda, India, and North Korea. Leon was also in New York City on September 11, 2001, and ministered at an emergency trauma station a few blocks from Ground Zero. Leon is a cardiologist, and Judy works in children’s ministries, Bible studies, hospitality, and helps in the cardiology and eyeglass clinics. The Greenes came from Woodinville, Washington. They have four grown children: David (wife Kathryn), Julie (husband Mike), Elizabeth (husband Derrick), and Matthew (wife Nicki), who all live in Washington State. |
News & Needs
Please spread the word and please seek whom the Lord may be calling for a number of greatly needed missionary positions. Leon Greene, whom you just met in the “Meet the Missionaries” feature, included in his own recent newsletter some explanations as to WHY we so greatly need these personnel positions filled. Here (following) are some of Dr. Greene’s pleas:
Pray for Dr. Don Rumbaugh and for the local community as he begins a training program at the hospital focusing on marriage and parenting. It will be an important endeavor, as the culture in the Loma de Luz area is very slack regarding those issues. They have historically been about where the US is now headed with regard to marriage. Please pray for the Honduran community that, with the Lord’s help, they would open their ears to this message. Dr. Don may also include in his classes some teaching about the use of money—how to budget and how to save money for important priorities. Also pray for the community with regard to the use of money and the increasing presence of the drug trade. It is very tempting--when someone finds himself with cash on hand—to turn it immediately into drugs...or at least into a tv instead of items truly needed by his family. As the Rumbaughs mentioned in their recent newsletter, if you walk through one of the local villages, you are fairly likely to see a large family living in a mud hut (a mud hut with no door even) and to notice--if you happen to glance into one of the screen-less windows—that inside that hut is a man sitting in front of a plasma tv and talking on a razor cell phone. You’ve seen this same sort of scenario in the United States. How many times have you driven past a dilapidated trailer with a $30,000 pick-up parked outside...or visited a tenement in which you find a multitude of needy children...and game systems and i-pods? We all get our priorities mixed up in larger or smaller ways. But in the countryside on the north coast of Honduras where the stakes are so much higher, the foolish use of money brings about starker contrasts and more obviously tragic consequences. So please pray for the local Honduran community as they deal with this increasing challenge. Pray that the Lord’s presence in their lives will make a difference.
We have a pretty long list this time.
For those of you who may use GoodSearch as your internet search engine—you might like to know that Cornerstone Foundation is now on the GoodSearch list of charities. We are not promoting GoodSearch, just mentioning it.
Dr. Renee Kusler arrived at Loma de Luz at the end of July for full-time service. Keep her in your prayers.
Dr. Jeff recently had an HIV blood exposure during surgery on an AIDS patient. He is on an aggressive treatment course, and we’d appreciate your prayers—in addition to, and far more important than, the meds--that he would not be infected.
Thank you so much for reading, for contemplating, for praying, for giving. I hope in return that the Lord will bless you with something—perhaps the sight of an undaunted butterfly gracing a drought-burnt landscape... or maybe just an encounter with another person in which you really see that person—something which takes you for a moment outside yourself and closer to Him. How refreshing for the soul are such moments.
--Sally McKenney Mahoney for Cornerstone
p.s. Our thanks to the Greenes and Rumbaughs for use of some of the content from their newsletters in our News and Needs section. If you would like to know more about the Greenes or Rumbaughs or any of the other Loma de Luz missionaries, visit the Cornerstone web site and take a look at the “Missionaries” page.